Acharya Vinoba Bhave was a Satyagrahi before independence

Acharya Vinoba Bhave, whose 125th birth anniversary on 11 September, was considered by Mahatma Gandhi to be the 'first' and 'absolute satyagraha' of the freedom movement. Vinoba of spiritual instinct was thinking of going to the Himalayas in his youth. But Gandhi's energetic ideological inspiration and association made the path of Sarvodaya cultivation forever clear to him. The Satyagrahi form of the freedom movement and the leader of Bhoodan after independence, both of these forms are the same.

He is remembered as one who showed truth, love, and compassion as the basis for the entire mankind to lead a life of calm and service through the sum of his ideological energy. The depth of Vinoba's study used to sit spontaneously in the hearts and minds of illiterates along with educated people. He composed the Gitai Granth in a simple language style so that even illiterate women of the villages could easily understand the future of life like Gita. Only a true and simple scholar can explain the meaning and meaning of life to the folk society in his language. Vinoba taught from his life that the meaning of life is to become one with people.

After independence, Vinoba undertook fourteen years of continuous march. He traveled on foot in every part of the country and also in the neighboring countries. Vinoba's Padyatra means new ground every day and direct experience of living under a new sky every day. Symbiosis with new people every day. At four o'clock in the morning, Vinoba's hitchhiking team headed for a new stop. Padayatra is a very old method of public interaction and study in our country. Adi Shankaracharya had imbibed the soul and wisdom of India by walking on foot. A thorough study of all the religions of the world and writing the essence of each religion is a realization of humility to humanity. He played the role of coordinator of all religions.

He said that the stories that we tell children should not be of one religion but of many religions. Baby Hindu,

They are not Muslims or Christians, they are children of God. He called 'Jai Jagat', that is, the whole thinking of man will be local and the whole work will be local, then it will become the basic basis of life. Vinoba explained Gandhi's principle of trusteeship through 'Sabai Bhoomi Gopal Ki'. While explaining about the education of living life, Vinoba Jihad said, the question was posed in front of Arjuna while doing direct duty. To answer that, Bhagavad Gita was created. This is called education. Let the child work on the farm. If any question arises there, then to answer it, give knowledge of creation or material science or whatever else is needed. This will be true teaching. Let the children cook the kitchen. Wherever needed, teach chemistry. The real thing is to let them live life.

There is no need for an independent business called 'teacher', nor any other person outside of the category called student. On asking 'what do you do', an answer like 'I read' or 'I teach' is not needed. 'I do farming' or 'weave', such an answer should come from within life. Vinoba repeatedly expressed concern about the subject of the study. If the study is not the carrier of revolution and the idea of ​​ideas, then how will it work? Work has its own importance, but knowledge for the worker is more than that. The thought must be investigated. The study of diverse ideas is also necessary for deliberation.

Vinoba used to say that the place in the body is that of the breath, the same place in the society is of faith, but for all this service work, discussion, etc., why? Vinoba has considered all this Seva Yoga as the path of devotion. That is to achieve self-realization through Seva Yoga, and you have to have such a wonderful vision of Vinoba. Vinoba never considered service work and spiritual practice to be different.