A departmental inquiry has been initiated against Kashmir cadre IAS officer Shah Faesal for posting a tweet about rape culture in South Asia. The Department of Personnel and Training found his tweet in violation of the code of conduct for civil servants and has called it “unbecoming.”

Faesal, however, said that he did not trade his freedom for a monthly salary and called it the invocation of colonial spirit in democratic India.

ThePrint asks: Should an IAS officer be free to air views on social media or is it unbecoming behaviour?

Calling your country ‘Rapistan’ won’t be accepted even by most liberal dispensation

Sanjay Dixit
Additional chief secretary, Rajasthan

We had a very interesting debate once on how the various conduct rules imposed on the civil servants could be saved under the exceptions to Article 19 that placed restrictions on various freedoms. Article 19 (2) relating to freedom of speech and expression has the widest restrictions possible, but freedom of association has very limited restrictions. So how would a code of conduct be saved?

We finally found that the code of conduct is framed under Article 19 (1) (g), relating to professions, and is saved under Article 19 (6), which outlines restrictions placed in the interest of the general public.

It is idle to contend that there should be no service rules, or that social media should be specially monitored in a manner similar to an Orwellian dystopia described in the epic novel 1984. Both are extreme positions that need to be balanced. It is also naïve for an officer to say that he did not mortgage his freedom for a monthly salary. Of course he did – by taking an oath on the Constitution of India under which the All India Services Act is framed. There is nothing special with respect to social media, and the rules expressly provide avenues for literary, scientific, and other forms of expressions.

What they forbid is also expressly provided – one shall neither criticise the government one is working under, nor the union government. One shall not take part in politics, nor shall indulge in unbecoming behaviour.

This last bit about unbecoming behaviour often gives a pass to both the governments and the officers to test the boundaries of the code. The judicial pronouncements have usually tended to keep the boundary on the side of a liberal interpretation, but calling your country ‘rapistan’ will not be countenanced even by the most liberal dispensation. Maryada should be the keyword.

Shah Faesal’s case can hardly be called a transgression

Nitin Pai
Director, The Takshashila Institution

Another way to frame the question would be: What should civil servants be restricted from expressing in public and, related to that, how should civil servants conduct themselves on social media. As Indian citizens, civil servants are free to express their views in public, subject to their specific service conditions.

The public conduct of any civil servant must uphold the values of the Indian republic and promote the spirit and letter of the Constitution. Where a civil servant wants to express an opinion that runs contrary to this, then the proper thing to do is resign from office first. The higher the civil servant’s authority, the more stringent is the need to be consistent with constitutional morality. After all, the words of a home secretary are accorded greater importance than those of a police constable.

Like any corporation, it is fair for the government to ensure that its employees do not conduct themselves in ways that can damage its credibility and public image.

For their part, civil servants must recognise the difference between being a citizen dishing out personal opinions and a public intellectual dispensing policy gyan. An overwhelming number of civil servants do recognise the difference. Many even take it a step too far by refusing to write memoirs long after retirement. The old-fashioned advice that a good civil servant should keep his/her head down, nose out of partisan politics, and person away from the limelight remains a good one.

Shah Faesal’s case can hardly be called a transgression, and it is unreasonable for the government to proceed against him.

By agreeing to become an ‘officer of state’, one agrees to ‘reasonable restraint’

Dilip Cherian
Communications consultant

Public servants in their capacity as ‘officers of the state’ are bound by service rules. These rules are different today from what they were in colonial times but they fall far short of today’s digital expectations for sure. However, officers in crucial positions (like in home and defence) are bound to be monitored due to security considerations.

Certain aspects of an officer’s private lives could be governed by service rules. As long as the officer is in service, he is obligated to accept these restrictions, which only apply to personal conduct and political expression. In that broad spirit, an officer of state needs to be prudent in his social media expression.

Comparison with a politician’s rights on social media would be erroneous. Politicians are bound by party positions. Individual politicians rarely dare to cross party lines. When they do, they do at considerable risk.

On the face of it, it may seem that monitoring of an official’s personal handle is unconstitutional and violative of the right to the freedom of speech. But it must be emphasised that by agreeing to become an ‘officer of state’, an individual agrees to ‘reasonable restraint’.

The entitlement to free expression is pretty much absolute. The founding fathers believed that as long as you didn’t cause unrest or grave hurt you’re entitled to your opinion. I must emphasise that under ‘reasonable restriction’ our politicians would love to go the whole mile and become a nanny state. This is especially dangerous in today’s context of majoritarianism.

So, monitoring and reprimanding cannot be accepted as an absolute right, but must be seen as exceptional and extraordinary. Surely, there is no expectation that just because a civil servant is in the service of the government, s/he should not be entitled to either his/her opinions or free and unfettered expressions.

The nanny state becomes pretty much the doggy state if it sniffs and ferrets everything that you do. Your social media handles and who you interact with are your own business and yours only. The state has no absolute right to step there.

Compiled by Deeksha Bhardwaj, journalist at ThePrint.