Sri Lankan President Maithripala Sirisena on Tuesday decided to declare a 10-day state of Emergency to rein in the spread of communal violence, a day after Buddhists and Muslims clashed in the district of Kandy, which resulted in the death of two persons and left several mosques and houses damaged. The violence was triggered by the death of a Sinhalese man at the hands of a mob last week. The government sent troops and elite police commandos to Kandy to restore order and enforce the curfew. President Maithripala Sirisena and his government decided to declare a state of emergency for 10 days following the violence, which prevailed in some parts of the country. Muslims claimed that around 10 mosques, 75 shops and 32 houses belonging to the minority community were badly damaged in the attacks by the Sinhalese Buddhists, forcing police to fire tear gas shells and impose an overnight curfew to prevent clashes between the two communities. The situation, however, remained tense in part of Kandy, home to famous tea plantations and Buddhist relics, after the burnt body of a Muslim man was recovered on Tuesday from the remains of a burnt building. Sri Lanka's growing communal tension Tension has been growing between the two communities in Sri Lanka over the past four years, with some hardline Buddhist groups accusing Muslims of forcing people to convert to Islam and vandalising Buddhist archaeological sites. However, the Indian Ocean island-nation has a long history of communal clashes. When monks united to bolster Buddhist primacy In Sri Lanka, monks have long been involved in efforts to bolster Buddhist primacy. In the 19th century, amid fears that European colonisers and Christian missionaries were diluting Sri Lankan identity, monks led a Buddhist revival. This was followed by a cultural movement for the dominance of the Sinhalese language over English. The efforts produced a Buddhist nationalism that persisted after independence in 1948 (Buddhism itself is accorded primacy in the Sri Lankan Constitution). Sri Lankan hardliners' special ire for Muslims In the past decade, activism by Buddhist monks has grown more overtly political. And some of these hard-liners reserve a special ire for Muslims.
Religious and ethnic violence can turn deadly in Sri Lanka, where Muslims account for 10 per cent of the population and Buddhists Sinhalese make up nearly 75 per cent.
15 June 2014 - Aluthgama Riots Almost four years have passed since Buddhist mobs unleashed violence in Aluthgama, Beruwala, Dharga Town, Welipenna and Mathugama in the Kalutara district of Sri Lanka. They attacked Muslim-owned businesses, buildings, and homes. Mobs shouting anti-Muslim slogans and hurling gas bombs and stones advanced on the Muslim part of the village of Welipitiya, where men were protecting a mosque. The riot killed four people and left 80 injured. It was followed by a protest march by a Buddhist group, Bodu Bala Sena. President Maithripala Siresena had vowed to investigate anti-Muslim crimes after assuming power in 2015, but no significant progress has been reported. Bodu Bala Sena Founded in 2012 by two monks, Kirama Wimalajothi and Galagoda Aththe Gnanasara, Bodu Bala Sena, or BBS, is based out of the Sambuddha Jayanthi Mandira, a Buddhist cultural centre they operate in the capital of Colombo. The organisation claims to fight for the preservation of Buddhism and the Sinhala ethnicity in Sri Lanka. They feel that their identity is being eroded by multiculturalism, liberalism, and foreign elements.
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