Protesters who burned Israeli flags in Germany over the weekend represented a minority view and should be condemned, Israel's ambassador to Germany, Jeremy Issacharoff, told DW on Tuesday.
Over the weekend, thousands of demonstrators gathered in Berlin to protest US President Donald Trump's decision to recognize Jerusalem as Israel's capital city. Images showed some protesters burning flags or other material adorned with the Star of David, a symbol of Judaism and the state of Israel.
"It made me feel very sad to see such an event in Berlin … a city that welcomed me almost four months ago in such a warm way," he said. "I'm sure it doesn't represent the feelings of the German government and the German people as a whole."
Issacharoff said he was saddened by images of flag burning over the weekend
Calling the perpetrators a "fringe element," Issacharoff said: "It's not that they disagree with Israel's policy, but they don't agree with the fact that Israel can have a position."
"The burning of a flag is like burning one's own integrity and one's own tolerance," he said. "It is something that should be condemned in a very profound way."
Read more: Head of German Jewish Council calls for stronger laws against anti-Semitic protests
Jerusalem will be part of final peace deal
Asked about Trump's plan to move the embassy to Jerusalem and thereby recognize the city as the Israeli capital, Issacharoff said that any final peace deal between Israelis and Palestinians would include Jerusalem as the capital of Israel.
Asked whether Israel would accept a two-state solution with East Jerusalem as the capital of a future Palestinian state, a demand repeatedly made by Palestinian negotiators in previous peace talks, the ambassador said: "I think that we should ... appreciate that there is a lot more potential for coexistence in this city."
He also said the city would remain open to people of all faiths: "There will be no change in the present, very steadfast policy of freedom of access [and] freedom of worship in Jerusalem."
Read more: Chancellor Angela Merkel condemns burning of Israeli symbols in Berlin
Trump did not jeopardize final settlement
Issacharoff believed Trump did not intend to undermine a final peace deal. "In no way did he try in his words to prejudice a final settlement," he said.
He also suggested other Middle Eastern countries follow Egypt and Jordan in signing peace accords with Israel. "This can also happen with the Palestinians," he said.
Issacharoff warned leaders throughout the region against denying the Jewish identity of Jerusalem, saying: "We also have a stake in this enterprise."
DW TV's Amrita Cheema conducted the interview.
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City of strife: Jerusalem's complex history
Jerusalem, the city of David
According to the Old Testament, David, king of the two partial kingdoms of Judah and Israel, conquered Jerusalem from the Jebusites around 1000 BC. He moved his seat of government to Jerusalem, making it the capital and religious center of his kingdom. The Bible says David's son Solomon built the first temple for Yahweh, the God of Israel. Jerusalem became the center of Judaism.
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City of strife: Jerusalem's complex history
Under Persian rule
The Neo-Babylonian King Nebuchadnezzar II (3rd from the left) conquered Jerusalem in 597 and again in 586 BC, as the Bible says. He took King Jehoiakim (5th from the right) and the Jewish upper class into captivity, sent them to Babylon and destroyed the temple. After Persian king Cyrus the Great seized Babylon, he allowed the exiled Jews to return home to Jerusalem and to rebuild their temple.
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City of strife: Jerusalem's complex history
Under Roman and Byzantine rule
Since the year 63 CE, Jerusalem was under Roman rule. Resistance movements rapidly formed amongst the population, so that in 66 CE, the First Jewish–Roman War broke out. The war ended 4 years later, with a Roman victory and a renewed destruction of the temple in Jerusalem. The Romans and Byzantines ruled Palestine for approximately six hundred years.
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City of strife: Jerusalem's complex history
Conquest by the Arabs
Over the course of the Islamic conquest of Greater Syria, Muslim armies also reached Palestine. By order of the Caliph Umar (in the picture), Jerusalem was besieged and captured in the year 637 CE. In the following era of Muslim rule, various, mutually hostile and religiously divided rulers presided over the city. Jerusalem was often besieged and changed hands several times.
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City of strife: Jerusalem's complex history
The Crusades
From 1070 CE onward, the Muslim Seljuk rulers increasingly threatened the Christian world. Pope Urban II finally called for the crusade. A total of five Crusades set out to conquer Jerusalem within 200 years. In 1244, however, the crusaders finally lost control of the city and it once again fell under Muslim rule.
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City of strife: Jerusalem's complex history
The Ottomans and the British
After the conquest of Egypt and Arabia by the Ottomans, Jerusalem became the administrative seat of an Ottoman administrative district in 1535. In its first decades of Ottoman rule, the city saw a clear revival. With a British victory over Ottoman troops in 1917, Palestine fell under British rule. Jerusalem went to the British without a fight.
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City of strife: Jerusalem's complex history
The divided city
After World War II, the British gave up their Palestinian Mandate. The UN voted for a division of the country in order to create a home for the survivors of the Holocaust. Some Arab states then went to war against Israel and conquered part of Jerusalem. Until 1967, the city was divided into an Israeli west and a Jordanian east.
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City of strife: Jerusalem's complex history
East Jerusalem goes back to Israel
In 1967, Israel waged the Six-Day War against Egypt, Jordan and Syria. Israel took control of the Sinai, the Gaza Strip, the West Bank, the Golan Heights and East Jerusalem. Israeli paratroopers gained access to the Old City and stood at the Wailing Wall for the first time since 1949. East Jerusalem is not officially annexed, but rather integrated into the administration.
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City of strife: Jerusalem's complex history
Muslim pilgrimage to Israel
Israel has not denied Muslims access to its holy places. The Temple Mount is under an autonomous Muslim administration; Muslims can enter, visit the Dome of the Rock and the adjacent Al-Aqsa mosque and pray there.
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City of strife: Jerusalem's complex history
Unresolved status
Jerusalem remains to this day an obstacle to peace between Israel and Palestine. In 1980, Israel declared the whole city its "eternal and indivisible capital." After Jordan gave up its claim to the West Bank and East Jerusalem in 1988, the state of Palestine was proclaimed. Palestine also declares, in theory, Jerusalem as its capital.
Author: Ines Eisele